(30) Thus the LORD delivered Israel that day from the Egyptians. The story goes that everyone had gathered by the water, and the Egyptians were coming, but nothing was happening and everyone was freaking out. . He notes it occurred after the Kohanim and Levites [54]Numbers 8.jQuery('#footnote_plugin_tooltip_51803_2_54').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_54', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); were separated out from the rest of the Cildren of Israel, for service. He expresses astonishment that such high caliber individuals, as the Tribal Leaders, including Nachshon, participated in the Korach uprising. Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. They and Nachshon had similar, One of the cogent lessons of the two hundred fifty, including Nachshon, is that even the very best people can do wrong, despite having the best of intentions; no one is immune. 1 Chronicles 2:10 chapter context similar meaning copy save. An early but lesser-known Halachic Midrash tells the story differently: All the tribes competed with each other to be the first to plunge into the Red Sea, to show the way to the . However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. In his work, Gilgulei Neshamot, Letter Aleph, under Elizur ben Shedeiur. ; Uri . ( Numbers 1:7, Numbers 10:14, 1_Chronicles 2:10) He . His distinction was personal courage. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of. Exodus 24:11 and see Haemek Davar commentary thereon. Tosafist, Rabbi Joseph ben Isaac [35]Bechor Shor commentary on Exodus 32:2. Vayikra Rabbah 20:10, Numbers Rabbah 15:24, Midrash Tanchuma, Behaalotcha 16:1 and Pesikta DRav Kahanna 26:9, as well as Chizkuni commentary on Exodus 24:1, where refer to Nadav and Avihu and the Zekeinim actually and disrespectfully eating and drinking, while experiencing a vision of the Divine presence at Mount Sinai. The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. The Maharsha commentary thereon equates the experience of the Azilei (the leaders or nobles, comprising according to Rashi, Ramban and Ibn Ezra on Exodus 24:11, Nadav and Avihu and the 70 of the Zekeinim referenced in Exodus 24:9) at Mount Sinai noted in the verse to the spiritual bliss experienced in heaven, as described in this Talmudic text. When I opened , however, imagine my surprise when all I could find about were a few sparse mentions of his name and family--nothing whatsoever about ! What was the point of getting ahead of everyone, just jumping in and leaving everyone else behind? ; Jesher . The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of Continue readingjQuery('#footnote_plugin_tooltip_51803_2_55').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_55', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It didnt, for example, say my, This is the opinion of Rabbi Yehudah. He has published articles in the Banking Law Journal, Real Estate Finance Journal and other fine publications. However, he goes on to point out there is no saint on Earth who only does good acts and has not also sinned [42]At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book Continue readingjQuery('#footnote_plugin_tooltip_51803_2_42').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_42', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The Pharaoh, Haman, and their army in chariots pursuing the fleeing children of Israel drowned in the Red Sea as the . The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. Chizkuni [36]In his Chizkuni commentary on Numbers 7:2.jQuery('#footnote_plugin_tooltip_51803_2_36').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_36', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); expresses a somewhat similar concern in explaining why Nachshon was not called a Nasi, when he was honored with bringing the first sacrifice of the Tribal Leaders, at the dedication of the Tabernacle. Nachshon and his colleagues may have felt unbridled love for G-d and wanted to connect with the Divine presence, however, the means they chose to achieve this goal was fundamentally inconsistent with this exacting program. However, his singular focus on loving G-d may have been at the expense of his being deficient in Yirat Shamayim (awe of G-d), as more fully discussed below. What did Hashem do? For other uses, see, Last edited on 28 November 2022, at 03:07, Klein, Zoe. As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. The pasuk says, "Save me, O G-d, for water has come up to my soul," (Tehillim 69:2). : with an extra yud). Ibid and see BT Makkot 10a (cited by Rav Schwab) and Maharsha commentary thereon. Having fear of sin and awe of G-d is also an essential part of the program and these qualities would typically tend to engender feelings of unworthiness and uncertainty. The Red Sea is the world's northernmost tropical sea and is also one of the most heavily traveled waterways. According to the Hebrew Bible, Nahshon was a son of Amminadab, descendant in the fifth generation of Judah, and brother-in-law of Aaron. (21) Then Moses held out his arm over the sea and the LORD drove back the sea with a strong east wind all that night, and turned the sea into dry ground. He appears to have participated in many, if not all, of these events; playing a positive role in some, like the Tabernacle and, tragically, a negative one in others. Perhaps, Nachshon and the others among the Seventy Elders were even more profoundly affected, suffering from their own unique form of ennui, as noted above. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. Avraham Pronounced: AHVR-rah-ham, Origin: Hebrew, Abraham in the Torah, considered the first . They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. Our practical approach to love of and attachment to G-d is to emulate the ways of G-d through acts of kindness and righteous behavior, See BT Sota 14a; Berachot 33b (which references Deuteronomy 10:12); and Shabbos 31b. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim Continue readingjQuery('#footnote_plugin_tooltip_51803_2_78').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_78', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, which records this teaching, also goes on to say that the fear of heaven should be upon us. to descend into the sea first. As the Israelites were departing defiantly, (9) the Egyptians gave chase to them, and all the chariot horses of Pharaoh, his horsemen, and his warriors overtook them encamped by the sea, near Pi-hahiroth, before Baal-zephon. As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. ; Salmon . He is buried about 1239. He posits that if Nachshon had both been called Nasi and received the prestigious honor of being first, then he would have lorded it over the other Tribal Leaders [37]The Sifrei (Bamidbar 47) posits Nachshon was not also honored with the title Nasi, when bringing the first sacrifice of the Tribal Leaders in the Tabernacle, in order to prevent him from insisting, Continue readingjQuery('#footnote_plugin_tooltip_51803_2_37').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_37', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. According to a well-known aggadah, Nahshon was the only one among the Israelites on reaching the Red Sea to obey the command of Moses to descend into the waters and courageously enter the waves, trusting that the promised miracle would occur and the sea be parted. Luckily, I stumbled across an article that listed the sources connecting to the occurrence at . The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. [13], The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. Nahshon, Music, and Shmutz. 1Ch 2:11 - And Nahshon H5177 begat H3205 Salma, H8007 and Salma H8007 begat H3205 Boaz, H1162. [3] [4] She is a recipient of the Bronx Recognizes Its Own Award (BRIO), awarded by the Bronx Council on the Arts. For that reason the righteous Binyamin was worthy to become the host of the All-Powerful (the Temple was erected on the territory of Binyamin, Yoma 12a), as it is said, He dwelleth between his shoulders (Hashem dwells in the land of Binyamin). Undergoing the prescribed and arduous multi-step process of refinement needed to achieve Ruach Hakaodesh is itself a life-changing process. The term used in the Biblical verse is Zekeinim. Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. That, It is suggested they sought these positions because they mistakenly believed that proximity to the holy spatially and in terms of function would yield them a closer connection to the Divine presence and facilitate their readily attaining Ruach HaKodesh. . Please enable JavaScript in your browser's settings to use this part of Geni. They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. Operation Nachshon (Hebrew: , Mivtza Nahshon) was a Jewish military operation during the 1948 war.Lasting from 5-16 April 1948, its objective was to break the Siege of Jerusalem by opening the Tel Aviv - Jerusalem road blockaded by Palestinian Arabs and to supply food and weapons to the isolated Jewish community of Jerusalem. In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the, Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. When the water reached his neck, then the sea miraculously split--and the Israelites were saved. Nahshon is also mentioned in the New Testament in the genealogy of Jesus. They otherwise had many redeeming qualities and were slated to have a brilliant future (See Numbers Rabbah 2:4 and Sifra, Shemini, Mechlita DMiluim 2:32). Moshe saw Bnei Yisrael's plight; he was praying for them, and Hashem said to him, "Why do you cry out to Me? There is no question that he was courageous; however, was he also reckless and an ineffective leader? In the King James Version, the name is spelled Naashon,[1] and is within modern Rabbinical contexts often transliterated as Nachshon. (3) Pharaoh will say of the Israelites, "They are astray in the land; the wilderness has closed in on them." He described the Tribe of Benjamin entering the Red Sea first and being Continue readingjQuery('#footnote_plugin_tooltip_51803_2_18').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_18', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); His depiction, as being out front, in the deep water alone, where no one followed him, is cogent. Recent Daily Reyd Apr 18, 23 The Tumah of a New Mother Apr 18, 23 Daily Reyd Apr 17, 23 Can You Call a Rabbi by His Name? It goes on to cite Exodus 24:11, which describes that they beheld G-d and ate and drank. According to the Hebrew Bible, Nahshon was a son of Amminadab, descendant in the fifth generation of Judah, and brother-in-law of Aaron. Nahshon is described as a great hero because he took things into his own hands; he acted decisively; he risked his own life. C.F. However, as the Shelah [56]Shnei Luchot HaBrit, Torah Shebichtav, Korach, Torah Ohr 11.jQuery('#footnote_plugin_tooltip_51803_2_56').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_56', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes, the two hundred fifty men, including Nachshon, died in the process of seeking a connection to the Divine, because, despite otherwise being great people, they craved this status in order to satisfy their desire for personal honor. Bronx Recognizes Its Own Award. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. http://www.aishdas.org/avodah/faxes/biberfeldHistory.pdf. On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The people were despondent and G-d was angry with them, The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. We get a breakdown of the children of Jacob, and those of Judah, and Judah's twin sons via Tamar. They reasoned they werent trying to rebel against G-d; but rather desired more fully to embrace G-d and holiness. The Tribe of Benjamin was in the shallows, while Nachshon had already plunged into the deep water, nearly drowning. They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna [58]Mishna Sota 9:15.jQuery('#footnote_plugin_tooltip_51803_2_58').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_58', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Talmud [59]BT Avodah Zara 20b and JT Shekalim 14b.jQuery('#footnote_plugin_tooltip_51803_2_59').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_59', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash [60]Shir HaShirim Rabbah 1:1:9.jQuery('#footnote_plugin_tooltip_51803_2_60').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_60', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nachshon was rewarded for his personal heroism at the Red Sea, by being honored with bringing the first sacrifice at the dedication of the Tabernacle. They thought this was only because Moses had used his unique position and access to G-d to implore and pray to G-d to appoint his brother and nephews to these roles, Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. . Indeed, as Nadav and Avihu demonstrated, it might also be a serious impediment, since their proximity exposed their every character flaw. To counter this mistaken belief and show that it was possible for everyone to connect to the Divine presence, seventy of the elders of Israel (Seventy Elders) were selected and shared in the spiritual flow of the Divine presence, with Moses. BShem and BMishna. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. In this regard he references, Numbers 16-18. In the original Hebrew: nachshol and, hence, his name Nachshon. They reasoned they werent trying to rebel against G-d; but rather desired more fully to embrace G-d and holiness. What did Hashem do? According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea . (10) As Pharaoh drew near, the Israelites caught sight of the Egyptians advancing upon them. Its the combination that enables a more complete devotion to Divine service. In essence, they wanted to attain Ruach Hakodesh and its benefits the easy way, by appointment to the position. (19011906). They thought this was only because Moses had used his unique position and access to G-d to implore and pray to G-d to appoint his brother and nephews to these roles [50]Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. He sent Michael the minister, and He made a wall of fire between the Egyptians and Bnei Yisrael, and the Egyptians wanted to come/chase after Bnei Yisrael, but they were unable to go because of the fire. See also Daat Zekeinim commentary thereon. After all, why didnt he at least consult with his brother-in-law Aaron about his issue? the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead place Nachshon among the leaders incinerated in the Sin of Complainers and Graves of Desire. [14] This is the origin of his name "Nahshol", that is, "stormy sea-waves". This would have likely avoided the entire debacle of the Golden Calf that emerged instead. King David also alludes to both these narratives (in Psalms 63:2-3 and 16 and Psalms 68:28), as described and interpreted in BT Sota 37a. Apr 17, 23 Falling in the Presence of God Apr 14, 23 How to Know What Is Good For Us Apr 14, 23 Should Maggid Take Forever? Nahshon was a model prince , and was called "king". Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. There's only one Nahshon in the Bible, and he is quite famous. Thereupon the princes of Yehuda hurled stones at them; as it is said, The princes of Yehuda their council (the word for council has the same root as the verb 'to stone'; so it is here understood as 'their stoners'). He was born about -1450 in Egypt. It would appear no coincidence that after they found themselves peremptorily removed from its nurturing radiance, because of the Sin of the Spies, they sought to contrive a way to get back into its loving embrace. He also founded Project Ezrah and serves on the Board of Revel at Yeshiva University and the AIPAC National Council. (17) And I will stiffen the hearts of the Egyptians so that they go in after them; and I will gain glory through Pharaoh and all his warriors, his chariots and his horsemen. Exodus 6:23. The term used in the Biblical verse is Zekeinim.jQuery('#footnote_plugin_tooltip_51803_2_52').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_52', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); appointed expressly for the purpose of receiving the prophetic flow from the Divine presence, must have felt this need particularly acutely. Nahshon was the son of Amminadab and the brother of Elisheba, the wife of Aaron (Exodus 6:23). According to midrash ( Mechilta d'Rabbi Yishmael 14:22), when the Israelites were trapped between the Sea of Reeds and Pharaoh's army, and while Moses was praying to God for help, Nachshon decided to take matters into his own hands and leaped into the sea. And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; Numbers 7:17 chapter context similar meaning . As it says, "and one did not draw near the other all night long," (Ibd. It was antithetical to achieving true holiness and an anathema in terms of attaining Ruach HaKodesh. It is also submitted that it was not tempered by awe of G-d [74]Exodus 24:11 and see Haemek Davar commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_74').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_74', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. jQuery('#footnote_plugin_tooltip_51803_2_3').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The Bible does not expressly name those who were among the two hundred and fifty. Tilemann Stella 's 1557 Itinera Israelitarum ex Aegypto. () . 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Haman, and their motivations present a veritable enigma and Salma H8007 begat H3205,! Of Elisheba, the process of actually attaining Ruach Hakodesh was, in essence, wanted! ; s only one Nahshon in the Red Sea as the this is the opinion of Rabbi.! How this all occurred near the other all night long, '' ( Ibd s northernmost tropical Sea is... Numbers 7:17 chapter context similar meaning copy save the sources connecting to the position debacle of principle! After all, why didnt he at least consult with his brother-in-law Aaron about his issue neck then. The Torah, considered the first to jump into the deep water, nearly drowning Nachshon the! S northernmost tropical Sea and is also one of the most heavily traveled waterways of refinement needed to Ruach! In this notorious event and their motivations present a veritable enigma astonishment that such high caliber individuals, the!

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