The following passages will suffice as examples, both of the doctrine to which objection might be made, and of the vindication offered. Inspire them with your Holy Ghost that they may fully by the virtue of love understand it in the same wise as it is devoutly meant, that it may turn you, to worship and to them, profit of soul, by your endless might and bounty. [9] The method is also that of the scholastic disputations at the Sorbonne, and reflects the interest of a society delighting in sophistry and intellectual subtleties of every kind. And that men [should] remain in dread of all manner of loves whatever they be, on account of perils that might happen; and that men [should] desire Paradise sovereignly, and also that men should fear of going to hell, and that they refuse all manner of worships[78] and temporal things, and all kinds of ease, taking away from nature all that she asketh, save only that without which they might not live, after the ensample of suffering that our Lord Jesu Christ suffered. Nor he loveth never divinely who loveth bodily. Oh, without fail! Jr. - Ebook | Scribd Enjoy millions of ebooks, audiobooks, magazines, and more, with a free trial Only $11.99/month after trial. Soothly, yea, saith the understanding of Reason, but it seemeth that the ninth point saith all the contrary, which saith that the soul naughted willeth naught with regard to that which she would will; nor may she have that which God wills that she will. Our author is a little before their time, but he may have witnessed a beginning of the preaching movement within the Religious Houses, to which the public was attracted. And all that men have need for, is needful, and no more. For to will what God wills is to be already like him; to be unable to will except what God wills, is to be already what God is, in whom to be and to will are one and the same thing.. Now, there is in this tun of divine drink, many fausets; this knoweth the manhood that is knit to the person of God the Son, who drank of the most noble wine next the Trinity. And our even-Christian as ourselves, is that we should not think, nor say, nor do against our even-Christian, otherwise than we would they did to us. This meekness that is tutor and mother is daughter of divine majesty. And this lady, saith Love, hath this being attained, the which is most highest and most worthy and most noble. Lord, ye be one bounty, by bounty outpoured and all in you, and I am one wickedness by wickedness all outpoured and all in me. This conjunction putteth a soul in a being, without her being, which is being. Here me faileth also wit I cannot answer no more than afore, but alway I said that of all that I should take counsel, and right so I did. And she is naked encircled of this harbour and of this garrison which is the darkness of sin, that containeth in him all perdition. Gladly, saith Love, and unless she be such as I shall tell you, Truth, saith Love, I command you that you answer her that she is ill-arrayed to speak to me in my secret chamber, where none entereth unless they be thus arrayed, as ye shall hear me say. Charity leaveth her own work and goeth to do others. At my will, Reason, saith Love, who have turned her wholly to me., And what be ye, Love? saith Reason; be ye not a virtue with us, except that ye are above us?, I am God, saith Love. The second thing is: that she see what she hath done with the free will that God hath given her; then shall she see that she hath taken from God himself his will, in one only moment of consenting to sin. This calleth her alone, this maketh her a lone soul, and the all, sole, alone[ness] of his own being giveth her that point, that is the most noble being that any creature may have, in this life of perfection. But if ye had heard me, saith Love, ye had been wholly another, by your own record. These men brought with them a rich Franciscan spirituality that had tapped into the ferment of religious reform of the first half of the sixteenth century, which also included the influences of heterodox works such as the Observant Bartolomeo Cordonis Dyalogo della unione dellanima con Dio that draws from Poretes, Mirror of Simple Souls. N. The saints that be in heaven should see him in none other likeness than we ourselves do if they saw him in such a likeness [i.e., in the Host] as we see him; but they see by understanding of spirit. It is realised when not only does he no longer will other than- God wills, but is so advanced in love that he is not able to will other than God wills. Cost = treasure, something costly. The sermons of Eckhart, Suso and Tauler, and their school were as much intended to combat heresy as to edify the spiritual laity. This was of free will, and this free will he may not take from her, without the pleasing of the soul. The sixth beholding is how the manhood of Christ Jesu was tormented for us. Now seeth the will by the diffused[365] illumination of divine light. MS. disease. Throughout dis-ease = distress, trouble, anxiety. Therefore his eye beholdeth me, that he loveth none more than me; my necessity requireth it. So do not they of glory, for they that be glorified use not of faith: they see not by faith as we do. His book, however, must have been carefully guarded as was prescribed for no trace of the vernacular version is to be found to this day, and we have only the English version and the Latin translation made from it by Richard Methley, together with the various Latin versions in the Vatican, made from the original French version. The main challenge it poses to Catholic . They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a "new spirit" heresy spreading "blasphemies" such as that "a person can become God" because "a soul united to God is made divine." This soul, saith Love, hath many a day languored for, O Lady Love, saith Reason, what is the practice of a soul that languoreth for love?, She warreth at vices, saith Love, by seeking virtues., Ah, soothly Love, saith this soul, this is a great war, and a perilous! And this is, that ye should have no vainglory, for unto that time none ought to speak. These were verse competitions produced at the Puys, in which some question is mooted and alternate sides are taken by two or more characters. Eternal God, if it be pleasing to you, that those that read this book mistake no word thereof. This fire brenneth of him in him, in all places and in all moments of time, without taking any substance from Will, but of himself. This passage, which is safeguarded from error by the last clause, precedes another in which the idea of the impeccability of the soul is more strongly and more dangerously expressed. She seeth also her wretched nature by inclination of naught, to which nature she is inclined, and her willd[366] hath put me in less than naught. And when be these souls become free? saith Reason. That is, saith Love, that such a soul that is naughted, hath so great inward knowing, by the virtue of faith, that she is thus called in her inwardness to sustain that which faith hath ministered to her of the might of the Father, of the wisdom of the Son, and of the goodness of the Holy Ghost. . In such [a] prison love hath reclused her. But nevertheless the soul comes never to divine usages[25] before she have [attained to] this usage, for all other human usages be under these usages; this is divine usage, and none other but this. . He refers to a river, flowing through many countries, called the Meuse or Oise. Where her treasure is, there is her love also, and therefore the hidden treasure is more truly hers, the more is mine, because the most of my love is in it.. For she is lady beyond the thought of her youth, and Sun that shineth, heateth and nourisheth life of being, discovered! Now hath his goodness by pure bounty given me free will by bounty; he hath not given me a greater thing of all that he hath made for me. The dangers which the thirteenth-century critics foresaw, and against which they warned the author, were thoroughly fought out in the late fourteenth century, and again in the seventeenth century. This is the end of that, saith this soul, that men can tell me naught, nor can I pacify myself in this which Love saith of him; so that I say to all, I have the full satisfaction of all my questions in this, that men can tell me naught! Reason praiseth the Magdalen for she sought Jesu Christ, but love stilleth him. You have opened [it],[207] saith Love, so that Reason and all his scholars may not be there against., That this seemeth not well said to them, however much it be according to understanding, this is sooth, saith this soul, but they only understand it whom fine love teacheth, and they only wot what this book meaneth. Of this life tasteth none unless he be dead of the life of spirit., These souls, saith Truth, bear the flower of the love of the Deity. This is God over all and there, saith this soul, I find him., O sweet Lady of us, saith Reason, tell us what ye be that speak thus?, I am, saith this soul, this that I am; of the grace of God that am I only, and none other thing than that which God is, in me. Who that asketh these free souls sure and peaceable, if they would be in purgatory? Up to date no further English MSS. This wit all they who undertake works of themselves without the fervour of the willing of their inwardness.. This is right, since she hath run that she rest herself in that place; for she may do all that she will, by the true bounty of his divine being. I am Love fulfilled with Bounty. Who shall wholly restore the hideousness of this loss? And therefore they perish in the way, that suffice themselves so in this, which desire and will giveth them.. The personification of the far night here is consistent with the style of these later portions, and indicates merely that the dark night is the means by which the soul attains to God in a state beyond conscious thought. www.capuchin.org.au, Capuchin Mission Office Such is the Beloved of our souls, saith this soul. But the works of virtues be all within this soul enclosed, that obey her without any withstanding. Why should I not do thus? Now see how worthy, and strong and right free is she, and of all things disencumbered, whom Faith and Love govern; but none may come to this unless Faith hallow him. And then the soul is glad and joyful to hear and to read of all thing that pertaineth to this high feeling of the workings of divine love, by nourishing and increasing her love and devotion to the will and pleasing of him that she loves, God, Christ Jesu. They believe me well, but they will do nothing; they say to me, saith Reason, that they are not obliged thereto unless they wish it; for God hath not commanded it to them but counselled it, without more., They say sooth, saith this soul, these most uncourteous [ones]!, Oh, without fail, saith our Lord Jesu Christ, uncourteous be they! Division XVIII takes a new form. She is inebriated by her contemplation of the divine satisfaction of the Trinity, which results from the perfect intercommunion of the Three Blessed Persons. This doth my Beloved, saith this soul that is such, and thus are the spreadings of divine love without any want. Now soothly this is right, saith Pure Courtesy, that these be her right names., Ah, Love, saith Reason, you have named this soul by many names, so that the Actives may have some knowing, at the least by hearing of the right noble names [by which] you have named her. She feeleth no joy, for she herself is joy. But this election is not put in writing of mens hands, but of the Holy Ghost, who writeth this election marvellously in the soul, and the soul is thereunto precious parchment. The valuable introduction by the translators narrates the archival history of the book, for which Margaret Porette was burned alive in Paris in 1310. And in this the divine will perfectly is fulfilled. Then [i.e., for] this is a great villainy that men do me, to wit, that men should tell me something of the goodness of you. It dwelleth not long in any creature, but only in the space of its moving, and therefore is this gift noble and good, saith Love that doeth this work. And therefore the falling is credited[31] to the sensuality, and not to the holy souls that perfectly have set their will in God, by which love maketh them free for the nobility of his work; therefore it may well be said, not that we be lords free of all, but his love for us [maketh us free]. N. So hear now a little for to show you how love may do all without any misdoing. Divisions I-V contain the chief doctrines set forth in all their vigorous originality, and the method is chiefly descriptive. The seventh is of the seraphins, how they be in the divine will.. [214] Therefore it may well be said, that they be little that often ask, but those be lords that nothing ask nor crave, for all beings, whatever they be, are but as strong as a reed,[215] and a default as compared to the sovereign Being of naught-willing; where the free in their right being may not remove, nor will, nor nothing ask, for nothing that men may do; but give all that they may, to love truly and keep., Ah, God, saith Reason, what thing hath aneantised[216] these souls?. O right sweet master of this work, saith this soul, how may I have this peace, who know the great loss of my time? This is the fulhead and the substance of my peace, and the true rest of my thought, for I love not myself but for him. . But these substantial experiences are unsubstantial compared with the purely spiritual fire, that seeks no outward phenomena, but issues in a spiritual and clear knowledge and valuation of things as they are. The Vlth Division, the second part of the book (VI-XVII), in which the description of the nature of the free soul is mingled with sundry recapitulations, is illustrated partly from reminiscences of earlier mystical works St Bonaventure, St Augustine, Richard of St Victor. Then be all the virtues that be germain to Reason mothers of holiness? saith this soul. Thus this book must be taken as concerning these usages. For such usages and such touches, such movings and such beholdings these souls have, as it is written in this book, and many more, forsooth, as ye may well conceive. R.H. Steuart, S.J., who have kindly read the MSS., and have made valuable suggestions with great generosity and courtesy. Note that it is the possession of a faculty, not its absence, which makes them that have, have not.. I shall tell it you, saith the Holy Ghost. 14 day loan required to access PDF files. And also it saith, that this soul hath all, and she hath naught; she wotteth all and she wotteth naught; she willeth all and she willeth naught. Their weenings be fully inclined, mine heart thought sometime, alway to have lived of love by desire of good will. Now worketh love in her without her, so that no dis-ease with her may dwell. Whereof should this soul have dread though she be in the world? It is, in general, the doctrine of Clement of Alexandria, These estates refer to St Augustines Seven Degrees of preparation for the knowledge of God in, The divine ray (rastro, apparitio) gives knowledge of Gods essence and of the soul s nothingness, so blinding, that afterwards the soul is left without. He left, besides this work and his translation of the. . [283] We still ourselves, speech overwhelmed! We may surmise, moreover, that the English translators fears were not ungrounded, and that, if plain Englishmen found the Frenchmans treatise beyond their grasp in the first version he produced, the second may have met with similar fate. For thus I say it, saith this free soul, to all them that live in study of life of perfection, that they be on their guard and keep themselves that they refuse not the askings of the fervent desires of the will of the spirit, as clearly as they feel them, whereby they may have the better [life] after those lives that be called life marred and life of spirit; that they may come to this life that never worketh nor asketh: for the settled can [have] no better than this. This is the originality in an age when religious treatises were either ascetic or speculative, and when the mystical life was sometimes studied as a department of philosophy, or seen only through the eyes of moralists, or even degraded by the interpretation of heresy and self-indulgence. He is that is. The last, it accordeth with the first, for it discordeth not. it has never nothing of will. The mirror of simple souls by Marguerite Porete, 1993, Paulist Press edition, in English For as well as he shall love me without end, of his bounty, so have I been in the knowledge of his wisdom, that I should be made by the work of his divine might. Drac Von Stoller's short story "Bloody Mary" has been Number "1" for over 6 months solid in the US and Number 1 in 26 Countries over the course of two years and also has had 48 reach #1 on iBooks. Why take we him not without seeking? [309] But truly, she that findeth him, suffereth him to do his will and his divine works in her without her own working. Therefore I may say the words of the prophet: My teeth be not white to bite of this bread, but [may] Almighty Jesu, God that feedeth the worm and giveth sight to the blind and wit to the unwitty, give me grace of wit and wisdom in all times wisely to govern myself, following alway his will, and [may he] send me clear sight and true understanding, well to do this work to his worship and pleasaunce; profit also and increase of grace to ghostly lovers, that be disposed and called[14] to this high election of the freedom of soul. This knowing is of the substance of understanding of love in this life, that harboureth in her all the life of goodness, and setteth her in this good seat in a high place, through love. Therefore his eye beholdeth me, that he loveth none more than me. for in the time that this gift was given, I was, by bounty divine, of the same nature as the gift itself. Nor she knoweth naught but him, nor she loveth but him, nor she praiseth but him, for there is but he. The following phrase seems to be a parenthesis addressed by such souls to others for these three modes of hiddenness are a benefit to us.. Now she is so upheld and so entered into divine election, that she beginneth to speak where you take your end. Of the marvel that reason hath of this, and of the peace of Mary and the trouble of Martha, CHAPTER XI: Of the death of reason by the strong speech of this soul; and how love asketh in the stead of reason who is mother to reason and to other virtues? And how it is meekness and which meekness it is, CHAPTER XII: How this soul is free of all, and how she hath so planted her will in the Trinity, that she may not sin unless she unplant it, CHAPTER XIII: What it behoveth them to do that be in life of spirit, to come to lordship and sovereignty, CHAPTER XIV: How they that be in life of spirit must alway do the contrary of their pleasaunce if they will have peace, and how they that be free must do all that pleaseth them or else they shall lose peace. I hold, saith this soul, that they to whom God did all this, had of it neither shame nor worship, nor desire to answer that this befell them by reason of what God did by them or for them nor for other people, if this was their judgement. This lady seeketh no more of God, there is no more to do [about it]. And if you may not perfectly come to knowing your naught, that is, [the] truth as far as you are able, then it behoveth you to do something in truth, according to the best that you may do, or you shall destroy, saith Love, that same thing which you have conceived in your spirit. on account of the simple understanding of other creatures who might to their damage misunderstand it., These souls, saith Love, that such be, as in this book is devised, which toucheth some thing of their usages; they have by righteousness of their beingwhich is the pure divine beingsuch condition, that if they had naught and were certain that they should live unto the day of judgement, they might not have heaviness of heart one hour, for thing that faileth them, nor spend a time to seek work for that which faulteth them, for all the gold of the world; except at a time when nature hath a need [in] which it is lacking, [that they may] give to nature that which is his. The author as a Latin and a member of the north-eastern race of Frenchmen, whose temperament, practical and logical, carries with it a predisposition to argumentative speculation, applies the paradoxes inherent in the Dionysian system not only to the method of prayer and the attainment of God as does the author of the Cloud but to the whole life of the individual. When love dwelleth and leadeth in them, and virtues serve them without any understanding or painfulness in these souls., Soothly, Love, saith Reason, these souls that thus become free, they have many a day known what control can do. For no more be the angels encumbered to keep us than if they kept us not; neither is this soul [encumbered] any more by what she doth, than if she did it not. Thus this soul seeth herself without her sight. they say Nay. If they would [while yet] living be certified of their salvation? I have found none that alway did this, but the Virgin Mary. And the divine will calleth not these perfect[80] creatures, with such encumbrances[81] as we have here devised. He shall love nothing without you, nor you also love nothing without him! Sun and darkness and seas be fulfilled. And for that the work is now ended, thanked and praised be ye of all good creatures. So whatever this creature doth, it is oned to Love, [so] that it is Love that doth it. This accordance is finely noble., I ask you a question: which is the most noble of these twain, the soul in gladness of that glory which draweth the soul, and embellisheth it by obedience to its nature, or that soul that to this glory is oned?, I know not, saith the soul that this first wrote, but Love, you yourself, say it for me! The treatment is didactic and psychological; the author describes not his personal experience but the characteristic of a typical soul of these souls we will take one for all, to speak the more readily (I, vii). . Ah, without fail, no! But it is a gift given of the Right High, in whom this creature is lost by plenty of knowing, and becometh naught in her understanding.. With this in view, explanatory notes have been added calling attention to difficult passages, the interpretation of which might otherwise have been left to the readers own discretion, it is hoped that these notes will not appear unduly didactic and intrusive in matters of spiritual interpretation. The Mirror reflects a contemporary ecclesiastical world that was itself an inversion of women's experience and values. There dangers may no more appear, but glorious life is had. [403], To this end come they who are not anxious for themselves,[404] for love giveth all thing to this soul, and even acquitteth her to her even-Christian. Thus saith the prophet in Holy Writ: Stint ye sometime and behold God,[232] as who saith, Rest sometime from your own works of outward labours, and behold God how good he is, and suffer him to work in you. Also this soul that sitteth full high in the seat of peace, she saith that she prayeth not. It is well asked, and, saith Love, I will answer thee to all thy askings., Reason, saith Love, I certify thee that these souls, whom Fine Love leadeth, they have as lief[79] shame as worship, and worship as shame; and poverty as riches and riches as poverty; and torments of God and of his creatures, as comforts of God and of his creatures; and to be hated as loved and loved as hated; and hell as paradise and paradise as hell; and little estate as great, and great estate as little. Experience and values to Reason mothers of holiness feeleth no joy, she... A faculty, not its absence, which is most highest and most.! Such [ a ] prison love hath reclused her a soul in a being, without her,! Most worthy and most noble doctrines set forth in all their vigorous originality, and have made suggestions... Daughter of divine light was of free will he may not take from her, so that dis-ease. 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